“Art and
Objective Truth”from Writer and Critic (1965, 1970), Georg Lukacs
• The
goal of all great art is to provide a picture of reality in which the
contradiction between appearance and reality, the particular and general, the
immediate and conceptual is so resolved that the two converge into a
spontaneous integrity in the direct impression of the work of art and provide a
sense of an inseparable integrity.
• The
universal appears as a quality of the individual and the particular.
• Reality
becomes manifest and can be experienced within appearance
• Every
work of art must present a circumscribed, self-contained and complete context
with its own immediately self-evident movement and structure.
• The
true, fundamental relationships in any novel or drama can be disclosed only at
the end.
• Because
of the very nature of their construction and effect, only the conclusion
provides full clarification of the beginning.
• The
motivating factors in the world depicted in a literary work of art are revealed
in an artistic sequence and climaxing.
• Climaxing
must be accomplished within a direct unity of appearance and reality present
from the very beginning.
• The
self-contained immediacy in the work of art presupposes that every work of art evolve
within itself all the preconditions for its characters, situations, events,
etc.
• The
basic materialism of all great artists appears in their clear depiction of the
pertinent preconditions and motivations out of which the consciousness of their
characters arises and develops.
• Every
significant work of art creates its ‘own world’. Characters, situations,
actions, etc.
• But
entirely distinct from everyday reality.
• The
greater the artist, the more intensely his creative power permeates all aspects
of his work of art and more pregnantly his fictional world emerges through all
the details of the work.
• Balzac
in his book Comedie Humaine argues, “My work has its own geography as well
as its own genealogy and its own families, its places and its objects, its
people and its facts, its aristocracy and bourgeoisie, its workmen and
peasants, its politicians and its dandies-in short its world.”
• The
apparently circumscribed world in the work of art is non-correspondent with reality.
• But
this non-correspondence is only illusion, though a necessary one essential and
intrinsic to art.
• Special
world of the work of art results from the fact that the work by its very nature
offers a truer, more complete, more vivid and more dynamic reflection of
reality.
• More
concrete insight into reality.
• The
effect of the work of art ceases once the reader becomes aware of the
contradiction, once he senses that the work of art is not an accurate reflection
of reality.
• This
is only illusion and its necessary.
• Reader
does not consciously compare an individual experience with an isolated event of
the work of art but surrenders himself to the general effect of the work of art
on the basis of his own assembled general experience.
• The
work of art must reflect correctly and in proper proportion all important
factors objectively determining the area of life it represents.
• Area
of life becomes comprehensible from within which is called totality of life..
• The
totality of the work of art is rather intensive: the circumscribed and self
contained ordering of those factors which objectively are of decisive
significance for the portion of life depicted..which determines total life
process
Propaganda
effect of the genuine work of art
•
The
representation of life in art seems more structured and ordered more richly and
strictly than ordinary or real life itself.
•
Impartial
imitation- taking no stand or providing no call for any action.
Partitionship
of objectivity
•
A
writer’s sympathy should go for the subordinate/marginalized people. His/her
voice should be in favor of downtrodden people.
•
Tendentiousness
must spring out of the situation and action without being expressly pointed
out.
Aesthetic
illusion
•
The
effect of work of art is that we surrender ourselves to the work as though it
presented reality to us, accept it as reality and immerse ourselves in it
although we are always aware that it is not reality but simply a special form
of reflecting reality.
•
Lenin
observes that “Art does not demand recognition as reality.”
Subjective
Idealism
•
Subjective
idealism is thinking only in terms of abstract ideas and standing away from the
world of reality. Only believing upon your feelings and emotions can not
produce the objective reality of society. It can be bad if it does not have
link with reality of concrete world, practical world.
Why Art
for Art’s Sake was propaganda theory ?
•
Art
for art’s sake was developed by bourgeoisie to neglect the content and
imitation of life because they never wanted to bring forth the social reality
to the common readers. It was developed because with the course of time, they
lost the necessary details to include in their writings. Readers would not have
accepted their writings because most of the writers belonged to that class.
Thus, it was political propaganda to diffuse the working class wrath against
them. It was means not to make them aware about the social evils, which was
most often due to bourgeois domination.
Why Photographic
Representation is not good for art of reality ?
•
Photographic
representation is totally accidental, arbitrary and subjective.
•
The
objectivity of the artistic reflection of reality depends on the correct
reflection of reality.
Objective
Anarchy
•
It
means that while presenting facts and details in context artist chooses
materials out of pure subjectivity and necessity., which is also called
objective necessity.
•
Artist
should create, choose and organize material out of objective necessity.
•
Details
of rape is not presented in the story.
•
Objective
reality of particular event.
•
The
writer’s empathy should be there, the writer should not advocate for the
subaltern people directly.
•
He/she
should only show their condition, should not act as supporting or give
necessary details supporting their situations.
•
Mechanical
representation(Materialism) falls into distorted idealism and subjectivism.
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